China1949–presentby JP

A jealous state: the Party and the faithful

Temples, churches and mosques — and a state that cannot abide a loyalty it did not grant.

One-party ruleSurveillanceSpeech, press & information

What happened

A state that claims the whole of public life cannot abide a rival claim on conscience — which is why every communist government has sought to subordinate religion, and China's still does, under the banner of sinicization: faith permitted only in forms loyal to the Party.

  • Buddhism. The Cultural Revolution's assault on the "Four Olds" wrecked temples across China; in Tibet, by most accounts almost all of the region's thousands of monasteries were damaged or destroyed. The state still asserts the right to approve reincarnations — it detained the six-year-old boy recognised as the Panchen Lama in 1995 and installed its own.
  • Christianity. Worship is legal only inside state bodies (the Protestant Three-Self Patriotic Movement, the Catholic Patriotic Association); unregistered "house churches" are raided, and in a 2014–16 campaign in Zhejiang the authorities removed well over a thousand crosses and demolished churches.
  • Islam. Since 2017 Xinjiang has seen the mass detention of Uyghurs and other Muslims — estimated by UN experts and independent scholars at more than a million people in "re-education" facilities, which Beijing calls vocational centres — alongside pervasive surveillance, restrictions on fasting, and, by one satellite study, roughly 16,000 mosques damaged or destroyed. A 2022 UN human-rights assessment found conduct that "may constitute crimes against humanity."

Falun Gong, a meditation movement, was banned in 1999 as an "evil cult," and its practitioners detained en masse.

Why it happened

The target was never theology; it was the loyalty. A church, a mosque, a monastery is an institution the Party did not build and cannot fully control — a place where people gather, trust one another, and answer to something above the state. That is exactly what a total state cannot permit. The campaign is the same impulse that produced the vanguard, the censor and the sealed border, turned on the oldest competitor for human allegiance.

Sources

The Souls of China: The Return of Religion After MaoBookIan Johnson — Pantheon · 2017
Annual Report: ChinaReferenceU.S. Commission on International Religious Freedom — 2024
Assessment of Human Rights Concerns in the Xinjiang Uyghur Autonomous RegionReferenceUN Office of the High Commissioner for Human Rights — 2022
Cultural Erasure: Tracing the Destruction of Uyghur and Islamic Spaces in XinjiangReferenceAustralian Strategic Policy Institute — 2020